ABSTRACT. In this talk I develop the concept of vulnerabilisation to pick out a large and diverse group of people who suffer vulnerabilities caused or exacerbated by their situations. I outline how individuals can be made vulnerable by interpersonal encounters and interactions with social structures. I then discuss vurlnerabilisation in relation to what I call ‘institutional opacity’. An opaque institution is especially problematic for individuals and groups already rendered vulnerable during their interactions with that institution, and a prime example are ill persons in the context of healthcare institutions, which I discuss. I articulate the features of an encounter between a vulnerabilised individual and an opaque institution and end by tracing two ameliorative strategies that could help repair this interaction.'
Havi Carel is Professor of Philosophy at the University of Bristol. She specializes in phenomenological research on the experience of illness. Her monographs include Life and Death in Freud and Heidegger (Rodopi, 2006), Illness: The Cry of the Flesh (Acumen, 2013), which was shortlisted for the Wellcome Trust Book Prize, and Phenomenology of Illness (Oxford University Press, 2016).
'Clean as a Good: Questions of Valuing'
ABSTRACT: What it is to value, to perform something or other as good – to judge it, to seek to improve it? These questions my small team and I are currently exploring by studying the quality clean, the ideal of cleanliness and the activity of cleaning in diverse practices, in and around Amsterdam. So far we have learned that clean is a divided good – the corona pandemic has aggravated this: the celebration of hygienic cleanliness leads to environmental pollution. Related to that, clean is a relative good: as I wash my body, I dirty the water. Oftentimes, clean is an inconclusive good: fallen leaves may be classed as ‘natural’ and okay, or rather as slippery, dangerous, and therefore dirty. Clean is also an ephemeral good: however proud you may be of your cleaning work, after some time it begs to be repeated. And clean is a strikingly sticky good, with blame, rejection, moralizing, and so on, targeting people who allegedly do not serve it. The list can be expanded. It suggests that valuing is a multifaceted engagement; an intricate soul of everyday practices.
Annemarie Mol is Professor of Anthropology of the Body at the University of Amsterdam. Trained as a philosopher and a social scientist, she has published on issues to do with bodies, technologies, materialities, caring, and eating. She is a co-editor of Complexities: Social Studies of Knowledge Practices (2002), Care in Practice: Tinkering in Clinics, Homes and Farms (2010) and On Other Terms: Interfering in Social Science English (2020) and the author of The Body Multiple: Ontology in Medical Practice (2003), The Logic of Care (2008) and Eating in Theory (2021).