Owen Aldridge's book,
Franklin and His French Contemporaries,
sits open on my desk as I am writing this, and his
Benjamin Franklin, Philosopher and Man,
is shelved at arm's length. As Leo Lemay's dissertation
director, he considered himself my intellectual grandfather, as he
phrased it, because I was Leo's student. I will miss seeing his
name in print, and I have missed his genial, polite, highly polished,
interested presence at the few conferences I've been able to attend in
recent years. I'd like to offer a few words about Owen here.
Alfred Owen Aldridge's work on Franklin and the Enlightenment -- and
the work of colonialists of British America of his generation -- took
place at a time when Puritan studies and American Studies (of a
nationalist sort) were experiencing heydays. Owen became an
intellectual leader not just in the history of ideas for the next
generation and then my own generation of scholars, but in comparative
studies (including comparative philosophies--"East" and "West") and
comparative colonial studies, as well. He was determined in his
ways, both as a person and as a professional. This demeanor both
awed and inspired those around him. His scholarship reveals a
learned quality rare even among those of his generation. The very
stalwartness of his endeavor to discover, elucidate, and circulate
studies in the eighteenth century signalled to those of us who were
entering into PhD work in that field (rather than, at that time, in the
more popular era of the 17th century) that, if we could just be like
Professor Aldridge (and, to be sure, like his student, Leo Lemay), if
we could just understand the richness of the archive and if we could
find an interpretive strategy to bring these materials to light for the
current generation of students, we too might have a chance to find a
place in a profession that surely would have enough space for all kinds
of inquiry.
When one met Owen Aldridge, one had a sense one was meeting a very
rare, very seriously engaged scholar. And unlike many scholars
with his superior qualifications who typically are more used to
speaking about themselves and their work primarily, one had a sense
that this intellectual was truly interested in one's own work: he would
ask after it, ask about archives searched, and offer suggestions for
further research or other possible ways of looking at the questions the
materials were raising. Sometimes a conversation with Owen
Aldridge could feel like walking into a talking library. What a
remarkable feeling that was.
I have admired him greatly. I will continue to use his work with
respect and affection.
Carla Mulford
Department of English
Pennsylvania State University
112 Burrowes Building
University Park, PA 16802
Additional Comment by Hazel Burgess:
To
Carla
Mulford:
I
was saddened
to read Leo Lemay's and your messages on EARAM-L just now, not because
Owen
Aldridge has died, but because his flowing pen (as it were) has been
stilled.
He was old and tired, but still had more to offer.
I had occasion to correspond with him in 2003 when he gave freely of
his time
and advice. He was disappointed at the postponement of a meeting in
Hong Kong
in August of that year. He told me he was working on a study of John
Adams's
religion which he hoped to finish in the next few months, and
investigating the
possibilities of a new edition of Thomas Paine: Man of Reason. My
research
interest is Thomas Paine, and, in my opinion, Owen Aldridge researched
and
wrote about his subject with a finesse not found elsewhere. I must
check to see
if he published the Adams piece.
I emailed him last October, but had no reply. I was concerned about his
health,
but hesitated to put the question to anybody on the list.
Thank you to both Professor Lemay and yourself for bringing me up to
date. The
world is poorer for your "intellectual grandfather's" passing.
Sincerely,
Hazel Burgess, PhD
University of Sydney.