©2002 UC Regents. All rights reserved.
UCI Home Page: www.uci.edu.
Comments
on our web site are welcome at ctigsr@uci.edu.
![]()
Until the last few decades, language has been one among other objects of study
for Historians and social theorists, but not a factor of fundamental methodological
import. Literary critics and philosophers of language have, on the contrary,
long been concerned with such basic issues as the distinctions between literary
and non-literary uses of language, tropological and referential functions
of language, and ordinary and exceptional utterances, as well as the way these
distinctions determine a more general approach to linguistic phenomena. Yet
they have, by and large, not taken into account relevant historical and sociological
factors and have tended to remain within established disciplinary frameworks.
In the wake of developments in language theory associated with Saussure, Frege,
Wittgenstein, Jakobson, Austin, Heidegger, Chomsky, Foucault, and Derrida,
to name only these, a more comprehensive and discriminating approach has become
essential in order to understand how the disciplines themselves have been
governed by linguistic structures and, what is more, how such a linguistic
determination has affected their relations to each other.
The importance of language in the practice of philosophy has been a recurrent
theme throughout the twentieth century, and there have been numerous signs
of a comparable focus on linguistic phenomena in historical and social theory.
But this development, as far as history and social theory is concerned, still
has far to go. Much needs to be done to take into account the ever-increasing
complexity of communications processes in daily life as well as the vastly
augmented nature of electronically mediated languages. Thus the status of
natural languages in relation to technological communications systems raises
new and urgent questions.
The past century has witnessed two fundamental kinds of challenges to the
autonomy and transparency of languageone epistemic (Freud, Husserl,
Wittgenstein, Heidegger, etc.), the other socio-political (Marx, Gramsci,
Foucault, etc.). The philosophical, aesthetic, literary, historical, and social
categories needed to analyze these developments in terms of the relations
among the disciplines have yet to be elaborated. This represents another focus
of our research.