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Perhaps no issue is more fundamental in the critical investigation of historical
representation than that of the historical subject. Since the Enlightenment,
both empirical and theoretically informed historians have generally assumed
the rationality of the historical subject, whether individual or collective,
and on this basis have projected an inherent rationality onto the entire historical
process. Whether influenced by Enlightenment philosophers, Hegel, Marx, Meinecke,
Dilthey, Weber or, more recently, by the Frankfurt School, historians have
tended to work within a predominantly rationalist schema and to accept the
implicit or explicit teleology it imposes on history. Recent critical work
has sought to open up the historical field to subject, forces,
movements, forms of representation, etc. that had been excluded or marginalized
by the different forms of rationalist teleology. Thus the work of Michel Foucault
calls into question the assumptions of much theoretically informed historiography
and suggests new directions for research, especially in regard to the relation
between theory and empirical historical investigation. Along with the work
of others in historiography and philosophye.g. Hayden White, Carlo Ginzburg,
Michel de Certeau, Hans BlumenbergFoucaults work offers ways to
analyze critically the epistemological and ideological bases of history and
to develop alternative methodologies for the study of history drawing on the
tools of linguistics, rhetoric, communication theory, narratology, etc.